Each spell requires a goal or intention from the spellcaster, and in the days before our scheduled ritual, a good friend of mine learned her stomach cancer had taken a turn for the worse. It hadn’t been my reason for contacting Detloff initially, but I thought a little witchcraft might not be the worst addition to standard medical treatment, constant company, and hope. I wanted to know what had happened to make someone inoperably ill at 25 and if she had a chance.

Over the course of the ten minute truth spell Detloff, walked me and a handful of others through the order of operations. First we were supposed to “ground, center, and shield” ourselves. This involved deep breathing, mindfulness, and encapsulating our bodies with an egg-like aura of white light. He asked us to imagine a cord traveling through our bodies to the center of the Earth and terminating at the Moon.

Next we were supposed to fill the bowl (I used a small sauce pot—substitutions and all that) with water and light the candle. With the flame reflected in the water, we recited an incantation in unison: By the gods I ask of thee, Universal let me see, I ask this question be answered to me. As you will it, I receive it. When the water had evaporated, Detloff claimed, we would learn the answer we sought. “The spells I use are either written by members or they’re found on the Internet and edited to fit our specific intent or materials are substituted with easy to find items. It is all about intent.”

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With the spell complete I felt no different, although if anything were going to happen I’d have to wait for the water to disappear. Being a Saturday night, I went out to meet up with friends and, though I continued to correspond with Detloff, mostly forgot about the spell and the god or gods I’d asked a favor of.

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Part of me wondered if witchcraft, as it exists on internet communities, is less of a religion and more of a spiritual salve. For some that’s likely the case, and many eclectic Wiccans do pick and choose which elements appeal to them from a broad spectrum of beliefs and cultures. Detloff says he identifies most with Odin, but that “each god and goddess can step in to help depending on what I need.” But like many in Pagans of the Path—some of whom claim to see dragons or sense auras —he believes not just in the ideologically comforting power of witchcraft, but its ability to change our physical reality:

“After an exercise in letting our core star shine, as a candlelight vigil for those affected by the Orlando shooting, Angel [Greer, an administrator] vomited and felt her chest expand, and immediately felt herself become open. When we did the truth spell a couple weeks ago, within a couple of days, my partner couldn’t hold back his resentment of me not doing enough around the house and it caused an argument.”

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It sounded like willful self-delusion.

Two weeks after the truth spell I stumbled home around 4am, bleary-eyed from crying. My friend had passed away after a year-long battle with cancer, a sickness that had begun as recurring ovarian cysts and had spread to several of her major organ systems. She died in a hospital bed in Memorial Sloan-Kettering, pumped full of painkillers and drowning in her own bodily fluids. Cancer had made her weak, but pneumonia, of all things, had finally taken her life. The first thing I noticed in my bedroom was the soup pot, still full of water.

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The spell hadn’t worked, but I’d gotten my answer anyway. I felt annoyed at witchcraft. I felt annoyed at myself for putting even the slightest stock in it. And I felt worried that what I’d write about it would reflect my most uncharitable feelings in that moment, towards someone (or rather, a group of people) who had clearly been through as much or more pain than I was feeling in that moment.

Witchcraft provided a replacement for the community from which Detloff had been rejected, one that didn’t share the bigotry of his evangelical upbringing. Many others in the group had experienced similar religious excommunications, recurring health issues, prolonged unemployment, physical and sexual abuse, profound losses. From what I’d seen of Pagans of the Path and similar groups, few people reach witchcraft as a spiritual conclusion without also experiencing trauma.

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Amateur spell-casting didn’t work for me. Fancy incense didn’t give me any insight to keep my friend alive. A bowl of water didn’t prevent her parents and three siblings from the grief they’re going through. But for Detloff and others, witchcraft provides the crucial service of coping. “If my life so far has taught me anything, it is to live fiercely, courageously, and without apology for who I am,” he wrote me in our last email. When the human spirit is asked to carry too much weight, some find as many gods as they can to lighten the load.